(I feel comfortable making this statement given that I have now crossed through all of the open borders in the country, and none of them without bruises on my butt and dust up my nose.)
Satisfaction in the smooth exit aside, I have really enjoyed Ethiopia, and summarizing all the various experiences I've had over the four weeks we've spent here is not an easy task. But I will try..
Ethiopian Money:
Minted in paper denominations of 1 Birr (USD $0.09), 5 Birr (blue), 10 (maroony brown), 50 (pale orange), and the lovely 100 Birr (jungle green). In general the bills are in far better shape than those of the Sudan, though the 1 Birr bills are usually of a hue closer to black than to their original white. (Acquisition of a brand new 1-Birr bill is actually the only way I learned what color they originally are.)
The coins, on the other hand, are often quite brilliantly shiny new. There is a large silver coin (0.50 Birr), a small silver coin (0.25), a large gold (0.10) and a small gold (0.05). I spent about two and a half weeks hunting for the theoretically necessary 0.01-Birr coin, but eventually gave up after repeated restaurant bill-roundings to the nearest 0.05. I despaired of ever finding this coin, which would be worth less than one-tenth of an American cent, until the magical day when David presented me with a whole fistful of them. They look and feel just like the one-yen coins we used to have as bingo chips in class (it was cheaper), and are worth almost as much.
I must say, I'm relatively impressed with the state of the money - the bills are newish and, other than the 1-Birr, mostly intact, and the coins are in great shape. In lieu of my own theories on why Sudanese money was in such poor shape, David has postulated that it reflects the confidence of the populace in their government. To him, it indicates simply that banks- the authority by which unacceptable money is filtered out of circulation- do not enjoy full patronage among the populace.
I suppose he's probably right.
Up until this point in my life, I was psychologically unable to perch upon a toilet seat that did not belong to myself, family, or a close friend. I cannot justify this rationally; it's simply a fact that I learned to deal with.
At least in the case with clean facilities, I no longer suffer from this handicap.
Music:
Unfortunately.. I did not find myself falling for the pop scene.
Ethiopian pop music tends to feature the same single synchopated but relatively uncreative beat, offered in two speeds, repeated without variety for the full ten-minute duration of every single Ethiopian pop song.
The singing, if you could call it that, seems to consist of the vocalist wildly flinging his or her voice rapidly around a series of far-flung notes. In the case of female singers, it deteriorates to a frantic, high-pitched shrieking that, when blasted at maximum volume in your ears continuously for more than a few hours trapped in a stuffy bus, makes your thoughts run along dangerous lines.
Our feelings for and impression of Ethiopian pop coalesced into one single extremely popular Teddy Afro song. David and I heard this song many dozens of times while here, and upon hearing it "one last time" on the morning of our last day, we both smiled that we would never hear it again.
Stupid fools we were, for we did not anticipate that in our last four hours before actually crossing the Kenyan border, we would hear it four more times. We both swore that it was actually still playing in the streets behind us as we walked out.
Thankfully, Ethiopian music, though faithfully and fervently loved by Ethiopians, enjoys little popularity elsewhere. I can't imagine why..
After the Sudan, the first thing I noticed about Ethiopia is that there are simply a heck of a lot more women around. It's probably only a normal amount, but it was an amazing sight after the pseudo-Sharia states of the Sudan.
The second thing I noticed (also a contrast) was their hair. Beautifully styled in dozens of ways, braided, straightened, curled, beaded, half-veiled, or plaited along the scalp, it's absolutely stunning to look at. (And the way the women carry themselves, you can tell they know it too.)
This is another part of the national psyche that I respect and admire: Ethiopians do tend to have a noticeable pride in themselves, their ethnic identity, and their homeland (though they might not always identify this last as Ethiopia). And they have a lot to be proud of; no matter where you go within these borders, their country is stunning, historically rich, and fascinatingly diverse.
Other than that.. I will be honest. It's hard for me to fairly assess the Ethiopian character, since the national attitude towards foreigners (faranji) is disdainful, openly mocking, or opportunistic. There were of course cases of Ethiopians who were friendly and kind, and who treated us with respect (especially in Tigray or the ethnically Somalian regions), but we always felt lucky to find them. Sadly, such people were soon made harder to find by the defensive attitude both David and I adopted to protect ourselves: suspicion by default of anyone who approached us, bordering on downright hostility if they proved to be tenacious accompaniment. Many well-meaning, curious, but shy Ethiopians could have been put off by that. And so our international understanding deteriorates with each new foreigner instead of improving, as foreigners carry away stories of being mobbed and scammed, and locals hold memories of tourist coldness and hostility. It's not an easy problem to solve, but I think re-assessing the way we think about NGOs and the implementation of foreign aid could be one place to start.
It's like a tight spiral staircase, international charity is.. a theoretically beautiful concept, and one I support whole-hearedly, but one that is not without serious implementation challenges. And if you're not careful in how you construct it, it's going to end up hurting the very people it's meant to serve.
Doing this in Shashamene, I ignored my usual orbiting contingent of hopeful scam artists, until one demanded my attention with a highly creative ploy: noticing my gaze, he pointed at the sky and then at me and brusquely declared, "NO BUSINESS!" He then stuck out his hand and intimated in the worst of English that as a foreigner, I owed him payment for enjoying so fully 'his' night sky.
I can't actually call this a "worst experience" 'cos it frankly made me laugh my pants off.. which I shamelessly (though not literally) did right in the face of the enterprising star-businessman. And David did, too, when I told him.
Best Experience: In rural Wukro, we met Bereket, a guy employed by the awesome Tigray Tourism Commission to lead us up into the rock mountains of the countryside, ascending to the area's famous centuries-old, rock-hewn churches. The churches, amazing though they were, ended up playing second fiddle (for me anyway) to the incredible view obtained from the top of these cliffs - it looked just like New Mexico! - and the delightful experience of clambering around on them in the fresh air, enjoying the unfeigned, jovial banter of my first Ethiopian friend.
Could I live here? My experience living in Ethiopia would probably be a very challenging and very rewarding one, and while I do think I would ultimately end up loving the country, I think I probably would leave it for the same reason I sadly left Japan - I would never, ever, truly be welcomed as belonging.
One odd phrase came to symbolize this mutual misunderstanding for me: celebrating my birthday with a drink all around, David and I were both surprised to hear the locals cheerfully toast me in unison, "Welcome the Dead!"
I politely toasted back and sipped my wine, working up the courage to ask a moment later why in the world this would be an appropriate birthday phrase.
"Welcome the dead?" They had no idea what I was talking about. They had actually only been wishing me a Happy Birthday.. Melkani Lidet.
Mikele Lidet.. Welcome the Dead, indeed.